Last week, in a speech to Italian liturgists, Pope Francis appeared to set in stone the liturgical changes that came at the time of Vatican II. “After this magisterium, after this long journey,” he said, “we can affirm with certainty and with magisterial authority that the liturgical reform is irreversible.” Liberal commentators celebrated his comments as a blow to the “the re-emergence of a certain neo-clericalism with its formalism” and rejoiced that the “restorationist movement in liturgy is being reversed”.
Liberals have reason to be glad: Francis has shown that he is sympathetic to their desire for a liturgy that feels more like a communal meal than an ancient sacrifice. But does Francis’s declaration mean that after millennia of development liturgical evolution has arrived at a final state and now must stop?
In a word, no. One might as well magisterially declare that spilt milk can’t be put back in the carton, or dogmatically define that Humpty Dumpty can’t be reassembled, as proclaim that liturgical reform cannot be reversed. It is like a son proudly declaring that he cannot undo a grave mistake. The observation is incontestable, even if shame would be preferable to boasts. The question is not whether we can undo past blunders, but rather how to clean up the mess.
Francis’ remarks are yet another sign of his anxiety over the traditional direction in which young Catholics are carrying the Church. We have seen this before, in the stories he tells about young priests who shout at strangers and play dress-up, unlike the wise, old, compassionate (and liberal) monsignori. Francis has played variations of John Lennon’s Imagine: “We are grandparents called to dream and give our dream to today’s youth: they need it.” Maybe so, but the youth do not seem to want it.
As any young progressive or old traditionalist will tell you, age does not dictate whether one prefers dogma or liberty, ritual or casualness. Yet across much of the Catholic world, young traditionalists are competing against old progressives. Ironies abound, as youths who revere the venerable face off against elders who chase the up-to-date, and progressives who fear the future battle with traditionalists who loathe their immediate forebears.
Anyone who doubts the reality of the conflict should visit a monastery or convent, where young monastics will almost invariably be more traditional than their elders. In France, in 20 years’ time a majority of priests will celebrate exclusively the traditional Latin mass. Wherever one looks, the kids are old rite.
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